Use Machiavelli`s `the Prince , Marx` `Communist military personne looksto , and Locke`s ` succor Treatise on Civil Government` . Compare and contrast the vastness of piety and secularism in the thoughts of these authors as they wrote these spirtsOxford Advanced Learner s lexicon (1985 ) defines the lyric secularism and organized faith as secularism is the view that morality and elevation should non be based on religious belief organized pietism is the belief in the existence of a supernatural sentiment power , the creator and controller of the universe , who has entertainn to populace a spiritual constitution which continues to exist after the rubor of the body . Keeping these definitions in mind we are red ink to explore the three works of three large(p) philosophers Machiavelli , washstand Locke and Carl Marx . The works of these phislospher belong to sixteenth , seventeenth and 19th centuries respectively Their depth of vision regarding religion and secularism shows certain staple similarities and dissimilarities . To perceive these similarities and dissimilarities we need to know prototypic of all their primary philosophies regarding religion and secularismMarx based his ideas almost religion on Hegel and Feuerbach s objet dartia . frenzy means a sense of separation and savvy historically , and in the philosophical sense this word send packing be traced thorn to the Judeo-Christian traditions . Hegel applied this word in many an(prenominal) spheres of keep including religion . For Hegel the religious attitude of man was a form of alienation . He thought that the utilisation of behavior was to discover the essential of life and witness the blameless scenerio of nature . Marx adopted these ideas from Hegle and worked tirelessly to establish the truth rear this s chool of thought . His Critique of Hegel s P! hilosophy of Right is the first major work where we can see the explicit drift towards Hegel s alienation . In this book he clearly shows his ideas slightly religion in the following words Man makes religion religion does not make man .
In some other words religion is the self-consciousness and self-feeling of man who has either not yet put in himself or has already woolly himself . But man is no abstract being knee bend outside the world . Man is the world of man , the put forward , and community . This state , this society produces religion , a heighten world-consciousness because they are a reversed worl d . Religion is the baseless idealization of the human sum because the human essence has no true reality (Marx , 1964 ,p . 41-42 . This tilt along with many others shows what he actually thought about religion and its role in the society . He believes that religion is an intoxication that can give only a seasonable relief . When man comes back to the realities of life , he no more realizes the importance of this life . His idealistic attitude towards life makes him inactive and raging , and an idle man has no blot in the state of communism . To him man is the founder of religion and his foundation is based on the reflection of life virtually him . He has applied his guess of communism on religion as well , in which he says that the greatest...If you want to amaze a full essay, localise it on our website: OrderCustomPaper.com
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