Locke vs. Rousseau Essay

? correspond to Rousseau, the original condition of mankind was a peaceful and quixotic quantify in which people lived solitary, uncomplicated lives. This differs from Lockes concept of the maintain of character in that, his natural condition of mankind was a rural area familiarity in which iodine was able to conduct ones life-time as they saw fit. Like Rousseaus, it was a time of peace amongst the people, but Lockes was non necessarily a solitary life. ?The put in of temperament for Locke was a state wherein there were no civil administration or governments to punish people for transgressions against laws, but was non a state without morality.It was pre-political, but was not pre-moral. In it, persons were assumed to be equal to one another, and therefore equally capable of realizing and being obliged by the law of nature. (The law of nature being one internal, which commanded that no one should scathe another as concerning their life, health, liberty, or possessions p . 4). In Lockes pre-contract condition, one was not at absolute liberty to do whatever one chose to do they were entirely bound by the law of nature. ?Rousseaus state of nature had no private shoes. Private property was something which arose from the stages leading up to the desire for authority.Where Locke saw property as something which was naturally protected in the state of nature, Rousseau conceived of property ? the result of greed, competition and vanity- as humanities reason for abandoning such a time and entering into the contract. ?For Rousseau, the few needs of the people in the pre-contract condition were easily satisfied by nature. Because of the abundance of nature and the vitiated size of the population, competition was non-existent, and persons rarely even saw one another, oft less had reason for conflict or fear.?Moreover, for Rousseau, the simple and morally concentrated persons in the pre-contract condition were naturally endowed with the capacity for pity, and therefore were not inclined to bring harm to one another. There were no inherent ? laws forbidding transgressions on another it was an internal aptitude for pity. It was the division of apprehend (once families and communities had developed and leisure time had resulted) that led to value and property, whereas Locke saw property as something that was existent in the natural condition.